By Daniel N. Robinson
An highbrow heritage of Psychology, already a vintage in its box, is now on hand in a concise new 3rd variation. It offers mental rules as a part of a better internet of pondering all through historical past in regards to the necessities of human nature, interwoven with principles from philosophy, technology, faith, paintings, literature, and politics. Daniel N. Robinson demonstrates that from the sunrise of rigorous and self-critical inquiry in historical Greece, reflections approximately human nature were inextricably associated with the cultures from which they arose, and every definable old age has further its personal personality and tone to this lengthy culture. An highbrow background of Psychology not just explores the main major principles approximately human nature from historical to fashionable instances, but additionally examines the wider social and medical contexts during which those thoughts have been articulated and defended. Robinson treats each one epoch, no matter if old Greece or Renaissance Florence or Enlightenment France, in its personal phrases, revealing the issues that ruled the age and engaged the energies of top thinkers. Robinson additionally explores the abiding rigidity among humanistic and medical views, assessing the main convincing positions on both sides of the talk. beneficial as a textual content for college kids and as a stimulating and insightful review for students and training psychologists, this quantity will be learn both as a historical past of psychology in either its philosophical and aspiring clinical classes or as a concise historical past of Western philosophy’s strategies of human nature.
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Extra resources for An Intellectual History of Psychology, 3rd edition
In the Hippocratic works on Epidemics there is frequent reference to fever and cold, to "fluxes" or storms of the humours. Similarly, remedies focus on sleep and rest, quietude and temperance. In the next chapter, we will see that Aristotle's theories of memory and perception also take recourse to the notion of restlessness or quietude of the mind and the perceiving faculties. But more important than the specific observations made by the Hippocratics was their commitment to observation. Greek medicine was quite advanced.
How, in the end, can we ever be sure that we know anything? ). For a philosophy such as that of the Socratics, concerned with virtue, with government, and with social organization, it is obvious that these ontological and epistemological problems must be engaged. It makes no sense to inquire into the question of justice or courage or love until we have established that inquiry itself is valid and that its results are true. Thus, the initial development of a workable epistemology is indispensable to the larger Socratic mission.
The fourth examines the foundations of society, the family, and the moral dimensions of interpersonal life. The Problem of Knowledge and the Knowable Few of the dialogues are confined narrowly to a single problem. Those that are-for example, Charmides (temperance), Lysis (friendship), and Laches (courage)-tend to be brief, even casual. The major works are intense and farranging. Very nearly all of them at least touch on the problem of truth and of what can be said truthfully about anything. In its most innocent and most vexing form, the problem of knowledge is this: How can we specify what is knowable without implicitly claiming to know it?
An Intellectual History of Psychology, 3rd edition by Daniel N. Robinson