By Ch.A. Hawley
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Additional info for A Critical Examination of the Peshitta Version of the Book of Ezra
What about the people who don’t find Gregorian chant to be welcoming enough? There are lots of people who don’t know Latin so they might feel alienated. The pastor gets another call and he again must explain why the Introit is actually the normative choice, and there is good reason to sing it. The battles continue after that. You want to sing Kyrie, but won’t that make the opening rites too long, and should we save the 36 Sing Like a Catholic song for the Gloria? Also there is a deacon present and he wants to say the 2nd form, so the sung Kyrie has to go.
An obvious factor in the disruption of the restorationist attempt was the abrupt liturgical reform that followed the Second Vatican Council. Vernacularization did not favor the use of Latin, and the encouragement of the profligate use of “other suitable songs” in place of chant led to a nearly complete abolition of the musical form. Let us compare that experience with another restoration attempt that began in earnest around the same time as that of the Solesmes monastery: the movement to restore Hebrew as the living language of the Jewish people.
This was the true intention of the Council, according to this view. This third position gains reinforcement from the undeniable reality that Church musicians following the Vatican II were exuberant about the prospects for the future. For the first time, a Council document stated with great clarity that the music of the Roman Rite is Gregorian chant, with polyphony occupying a high status, and other music permitted (thinking here of new compositions, organ works, and solemn hymns for recessionals and the like).
A Critical Examination of the Peshitta Version of the Book of Ezra by Ch.A. Hawley